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Folktales

The Otter Who Ate Crabs

An otter lived in a river and consistently ate crabs. He ate crabs every day and several times each night; the crabs along the river were most disturbed. They decided they would hold a conference to discuss what should be done.

“This wicked animal must be removed,” they said. “He’s eaten all our uncles, aunts and brothers, and soon he’ll eat us too. What shall we do?”

Some said he should be trapped and slowly eaten, others thought that crabs should stay in holes; a few suggested a mass attack, but no one wished to lead it. so they sought the River Spirit’s good advice.

“The gall-bladder of a crocodile is a very poisonous thing,” the River Spirit said. “One of you must eat some gall and die. He will be a deadly bait for Otter.”

No crab wanted to eat the gall, so an elderly crab was seized and stuffed with gall by force. His body was left on the river bed, and all the other crabs hid in their holes till Otter came. Otter found the poisoned crab, ate it, and soon died.

The crabs came scuttling from their holes dancing and rejoicing.
“What clever people crabs are!” they cried happily. “Our great skill and wisdom killed the evil Otter. We are brave and noble animals of great intelligence!”

The forget that they had acted on the River Spirit’s advice; they forgot to give him thanks. They danced about poor Otter singing their own praises, then swarmed on Otter to feed upon its flesh. The River Spirit was annoyed by the foolish vanity of the crabs, and sent word to another Otter in a river far away. This second Otter was angry when her heard a clan of wicked, stupid crabs had caused his brother such a tragic death, and he decided he would travel to that river and expect a just revenge.

The river crabs had grown bold and confident; they wandered where they wished now that Otter had been killed, and their holes had all filled, so when this new Otter suddenly appeared the crabs were taken by surprise — they had no place of refuge, and the slaughter which the Otter caused is still talked about in whispers to this day.
And Otter stayed amongst them, eating every crab he caught.

Thus it is soon that when a victory is gained the people, while rejoicing, should remember to thank God, and should take care lest over-confidence should invite disaster.

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Folktales

How Ji Choose a Mate

Leopard’s daughter Ji was the most beautiful of all the animals; the young male animals made love to her, and the other girls were jealous.

Leopard arranged that a great feast should be held in honor of his daughter, and at the feast Ji would choose the animal whom she wished to marry.

The animals washed and dressed in fine raiment and quarreled jealously among themselves as to which among them would win the fair Ji’s hand; there was palaver everywhere and no one’s head was safe.

For a long time Tortoise could not make up his mind whether to go or not; he was a humble animal but was becoming rather tired of being a rubbish heap for everyone else’s rude remarks. He knew he was ugly and did not mind very much. He just became tired of being told so.

But, since he secretly loved Ji, he finally decided he would go to the feast and pay her his respects, for even in affairs of the heart Tortoise was a gentleman. He bathed in a stream and scrubbed his back till it gleamed and glinted with a glass-like polish. He rubbed his paws and his head till they shone, perfumed his shell, and set off for the meeting.

Ji was dancing with Denyne the Antelope when Tortoise arrived, and when the music stopped Tortoise gave her his seat and gravely bowed to her with humble dignity. Among the bold and brash young animals who courted her, Tortoise’s polished manners stood out like flowers on rocky ground.

“A shy and retiring personality,” she thought, “but oh, such pretty manners!”

Antelope tried to talk with her, but she had eyes only for Tortoise’s shining shell. Antelope followed the direction of her gaze, and decided to bring shame on Tortoise. He quickly made up a song, and then began singing in a loud voice for everyone to hear.This was the song which Antelope sang:

“Ne Kwla na? Is this Tortoise? Nynepei wlala ti. All the animals are present. Tee Ji pe wlala ti. All the Leopards are present. Denynepo wlala ti, All the Antelopes are here, O Ji nyene pen. And he comes to look for a wife. A hji ne. All of you see him. Ne Kwla na, This Tortoise here, O sa ten ken. He has no pride.”

But even before Antelope had finished his song, Ji crossed over to Tortoise and put her arms around him. She turned to Father Leopard, saying

“Father, this is the animal I wish to marry . . . if he will agree. He is an animal of dignity and noble manners, and I beg that he will let me be his wife.”

So it was that Tortoise won the fair and lovely Ji, and the pride and vanity of other animals grew pale and died.

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Folktales

The Woman Who Knew Her Child

Two women called Tane and Bea were traveling through the forest. Each of them had a baby son, and the two sons were alike as a pair of eggs. They came to a river.

They were crossing the river in a canoe when the canoe sank. They both reached the shore, but only one of the babies was saved. The two women argued.

“He is mine!” Tane declared. “Give him to me!”

“Do I not know my own son?” cried Bea. “Such foolishness you talk!”

“Oh, for shame! You steal my child!”

They could not agree, so they went to a Wise Man. The Wise Man listened, and then said:

“It seems to me that the child belongs to both of you. Therefore it must be cut in half with a knife, and you will each receive a portion. Which half do you each want?”

Tane was silent, but Bea was big-eyed with anger.

“Would you kill the child?” she protested. “He belongs to me, but rather than see him killed I will give him whole to Tane.”

“Ha!” said the Wise Man. “Here we have a thing: one can begin to see the truth. Only she who was not the mother of the child could bear to have him cut in half. Tane is not the mother. The child belongs to Bea, who would rather lose him whole and alive then possess half of him dead.”

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Folktales

How Turtle Drowned Leopard in the Sea

The night sky was bright with glowing stars and a small-small sea breeze was blowing inshore; the moon was a dull and misty orange slipping down behind the edge of the ocean.

Turtle looked outside and saw what a nice night it was, and decided to go for a walk along the beach and lay her eggs. She went quite a long way, waited quietly by a palm until she felt sure no one was watching, then dug a hole in the sand and began to lay her eggs.

Leopard happened to be walking along the beach too. He found Turtle’s tracks, and since he had nothing better to do he followed them to see where Turtle was going. He saw Turtle laying eggs, and began to wonder what the taste of such an egg might be. He crept silently up behind her, took an egg and tasted it.

Turtle’s eggs, Leopard thought, were very good to eat.

As fast as she could lay eggs Leopard ate them; but at last he became too greedy. He could not wait; he reached inside her to get eggs faster . . . Turtle suddenly snapped her shell down hard, and Leopard’s paw seemed to be trapped by jaws of bone.

She dragged him down the beach, into the water, and out among the waves.

Leopard could not escape. He drowned.

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Folktales

How Vain Antelope Was Humbled

Antelope grew lonely living in the forest by himself, so he went to Deer to ask if he could have Deer’s daughter as a wife.

When he arrived at the house he was well received, and his request met with the approval of both Deer and his wife. They were quite willing to let Antelope marry their only daughter.

As was the custom, the prospective son-in-law was called on during the farming season to help clear the bush. Antelope arrived as night was falling, and Mother Deer offered him some beans. During the farming season when there is no rice, beans are the staple food; but

Antelope was vain, and would not eat the beans. He said he only ate white rice, and that common beans were not fit food for such superior animals as himself. Good Mother Deer apologized.
“I’m sorry, Antelope, we have nothing else.”

Antelope went to bed hungry; and when he rose in the morning he was much hungrier. He was in the kitchen early, watching Mother Deer preparing food. She put a pot of beans on the fire with palm oil, pepper, salt and leaves for seasoning, and then she went to fetch water with her little iron anklets singing ‘clink-clank.’

Antelope crossed to the fire, quietly lifted the palm-butter strainer off the pot, and sucked up bones as fast as he could, even though they were not properly cooked.

In a little while he heard Mother Deer’s anklets singing ‘clink-clank, clink-clank’ as she returned. Quickly he clapped his hat on the pot and put the palm-butter strainer on his head. He was so nervous he did not notice what he had done.

Mother Deer came in and he sat quietly and seriously opposite her with the palm-butter strainer on his head.
Mother Deer saw this, and was amazed.

“But my son!” she cried, “what do you have on your head?”

Suddenly Antelope realized what he had done. Such a fool he had made of himself! He ran out of the door and into the forest, and he never returned.

Those who put themselves in high places are in danger of falling down.

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Folktales

The Three Brothers Who Worked for God

There were three brothers who worked for Ngala. They worked for many years and then he gave them their reward. He had three gifts, and let them choose which they should have; the gifts were wealth, Life and Wisdom.

The eldest brother desired riches and chose wealth. The second one feared death and chose life.

The youngest brother placed his trust in Wisdom.
The first brother abused wealth by gambling and purchasing depravity, so wealth lost all respect for him and went away, leaving him poor.

The second brother misused his Life with evil companions, drink, laziness and gluttony, so life lost all respect for him and went away, leaving him dead.

The youngest one in his Wisdom lived honestly and well and earned the love and respect of men. Wealth and Life came to him and stayed, and enjoyed full and fruitful years of honor, happiness and peace.

If a man possesses Wisdom, all things will come to him.

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Folktales

The Witch Called Jealous

A farmer had two wives. One of the women gave him a boy-baby and a girl-baby, but the other woman was barren. The farmer said to his childless wife:

“Since you do not bear me any children, I shall not give you cloth. I will only give cloth to the mother of my children.”

The barren wife decided to bewitch the children. She made witch-medicine and threw it on the boy. The boy became sick and died, and went to the Town of Spirits.

The mother took her remaining child to the rice farm, and left it in the shade while she worked. The barren wife made more witch-medicine and changed herself into a large bird. She seized the little girl and flew to a cottonwood tree.

The mother screamed. The boy who had died heard the noise and saw the bird in the cottonwood tree with his sister. He said to himself: “That is sister!”

He threw a stone at the bird and killed it. His sister was saved and his mother rejoiced.

Jealousy is a witch who poisons the hearts of men and steals away their honor.

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Folktales

The Power of Nysoa’s Name

A certain chief had a rice farm on land across a river from his town. When his crop was ripe he caused it to be cut and stacked in the centre of a field. Green Pigeon made her nest upon the stack of rice, and laid three eggs therein.

One day the Chief said to his people:

“Tomorrow my rice must be hauled to town, nothing else will be done.”

Green Pigeon heard of this, and flew into the sky to see Nysoa.

“O God,” she said, “I have made my nest on a stack of rice in a field, and in the next I have three eggs. The Chief who owns this rice has said that it must be hauled to town tomorrow, although the proper time for hauling has not come. What must I do?

“Did the Chief call on my name?” Nysoa asked.

“No, God; he did not call on your name.”

“Then return to your place; for the strength of men is small, and you are safe.”

During the night rains came, and the lasted for a week. The river rose in flood, and even when the rains ceased no man could pass the river for many days. Green Pigeon’s eggs hatched out, but before the chicks had feathers the river fell, and the Chief announced again:

“Tomorrow my rice must be hauled to town; no other work will be done.”

Green Pigeon flew to God again:

“O Nysoa, I bring my thanks to you. My eggs have hatched, but my young are very young and cannot fly. The Chief has said today that he will haul his rice tomorrow, and my nest is on his rice; what shall I do?

“Did the Chief call on my name?” Nysoa demanded.

“No, O God; he did not call on your name.”

“Then return to your place; for the pride of men is great, but you are safe.”

Rains came again that night; the river swelled and men could no longer pass over it. Green Pigeon’s children grew long feathers, and when they were about to fly the river fell, and the Chief declared to his twin:

“Tomorrow, with the help of God, my rice will be hauled to town.”

Green Pigeon flew to God.

“O God, my children are ready to fly, and the Chief has again decided he will haul his rice to town. What must I do now?
“Did the Chief call on my name?”

“Yes, Nysoa, he called on your name.”

“Then leave your nest and fly away with your children; for tomorrow, with my help, the Chief will haul his rice to town.”

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Folktales

The Discontented Spider

When Hungry Season came Spider assembled his people and said:

“Tomorrow I will go from you and seek food, and nothing I can do will be of help to you if I stay here.”

He journeyed many miles from his house, and saw smoke rising from a distant village. He walked and walked until he came to this village, and found it was inhabited by cassavas.

“You are welcome, Spider,” they declared. “We are waiting to be eaten. Will you have us boiled or fried, or roasted?”

Spider said he would eat them any way at all, but just as he sat down to dine he spied a column of smoke arising from another distant town.

“Who lives there?” he asked.“That is where the eddoes live… Oh Spider, don’t leave us yet! But already Spider was hurrying off towards the eddoes’ town!

Spider swooned away, and his family found him lying on the ground. They gave him fish-bone soup and corn husks, and he revived a little; but never again did he find the villages of food which he had seen.

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Folktales

The Prodigal Hunter

A young man grew up to be a mighty hunter. He became so famous he left his family and entered the service of a wealthy Chief.

The Chief paid him well, so that he became rich and proud; he neglected his old father and mother, who lived in poverty and almost starved to death.

But the chief himself was an arrogant man, and the hunter wondered if the master really loved him; he decided to find out. He went into the forest and slew a fine red deer, then sprinkled himself with blood and went back to the Chief.

“O Chief,” he said, “I beg forgiveness, for while hunting I shot at a deer and killed a man instead. protect me from his family, O Chief.”

The Chief was annoyed.“Go.” he said. “Go from this town and never return. I want no palaver with dead men and relatives here.”

The hunter sadly went away. He thought he would visit his family, so he went to them and said:

“I have killed a man while hunting. Will you help me?”

They received him with great rejoicing, and tears came to his eyes when he saw how much they loved him.

“My son,” his father said, “You have returned, and now our hearts were alive where before they were dead.”

“My son,” his mother said, “we will protect you in this house, and sell ourselves to pay for your palaver!”

Then the hunter laughed with happiness, and brought in the fine red deer.

“It was a deer I killed, and not a man. All these years I have been killing my own self, but now your love has made me live again!

He lived among his family in happiness until he died.

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Folktales

How an Unnatural Son Destroyed His Father’s Tribe

Men tell a story of a wealthy chief who lived beyond the memory of men; his bodyguard was made of wise men and diviners. He had many wives, and all gave birth to children except one, so he summoned his wise men and diviners and commanded them to discover and remove the cause of this woman’s barrenness.

They read their sands, made medicine, and in time declared that the woman would conceive and bear a fully grown young man.

Even as they had said, this unnatural thing took place. When the young man was born he appeared before his father, saying:

“I am your son and yet not your natural son, for I came down from the heavens. My name is Kawa. Honor me, and I will serve you well.”

But the Chief and all his subjects feared Kawa, and the Chief devised a plan to rid himself of this super-natural son. He called all his sons and ordered them to fetch certain bundles of thatch and put a new roof on his house, and one of these bundles was reserved for Kawa.

“Take that bundle,” the Chief commanded him, “and carry it to my house.” Kawa agreed to do this, but standing at a distance from the bundle he announced in a bold voice that he would first test his new bow by shooting an arrow through the bundle. As soon as he uttered these words a warrior with a cutlass rushed forth from the bundle and dashed into the forest.

The Chief’s first plan had failed. He then made it known that a feast would be held in Kawa’s honor; a deep pit was dug and covered with mats, and dancers danced about it.

Kawa was asked to dance in the centre, but he flung his spear through the central mat, saw that it disappeared in a hole beneath, and danced around the hole as the other dancers had.

The Chief’s second plan had failed. He now grew impatient and caused Kawa to be seized and bound, and tied inside a hamper.

Men were appointed to carry him down to the river and throw him in, that he might drown; but on the way they paused to gather mushrooms. While they were at a distance a goat came by and saw that a man was inside the hamper.

“O man,” he asked, “why are you tied inside the hamper?”

“A foolish question,” Kawa said. “Surely you must know that this is the only way one may go to Heaven without dying?”

The goat untied the hamper and begged to be put inside, so that he might go to Heaven without dying. Kawa willingly allowed the foolish goat to take his place; he tied him securely inside the hamper and fled to far country. The men threw Goat in the river, and went back to the town to share the Chief’s rejoicing.

Kawa dwelt in a distant land for some time, and by the strength of his good heart and supernatural powers he gained great wealth. He returned to his own country with many slaves who bore his riches, and stood before the Chief, his father, saying:

“O father, I am your son Kawa who died, and now I have returned. I have lived in the Land of the Spirits, and the wealth there is so great I brought a handful of my goods for you to share.

It is a land where hens lay pearls instead of eggs, where trees bear precious stones instead of fruit, and gold grows in the ground like carrots overnight and is harvested at dawn. There is no end to the wealth and happiness in the Land of the Spirits.”

The Chief was amazed to hear these things, and cast envious eyes on the riches his son had brought. Truly, he thought, the Land of Spirits must be a fabulous place indeed. He decided he would visit this place himself, and his people begged that they might go with him.

Thus the Chief and all his people asked Kawa and his slaves to tie them inside hampers, and Kawa had them carried to the river bank. Here he confessed that he had played them false in order to have revenge, and a great cry of wailing filled the air: but all the hampers were thrown into the river, and the wicked Chief and his people were drowned.

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Folktales

The Death of Yarn-Mah

A beautiful little girl called Yarn-Mah lived with her mother in a poor village; the village was on a piece of land between swamps and the thick dark forest.

Yarn-Mah’s mother became old, and she could no longer paddle her canoe and throw the fishing net as she did in her younger days; so she taught Yarn-Mah how to paddle and how to throw the tummah net so cleverly that no fish beneath it could escape.

At some distance from the village was a clear stream where the largest kind of fish could be seen, but people were forbidden to fish there for that part of the land was owned by a devil who devoured humans.

“My daughter,” said Yarn-Mah’s mother, “even before you were born many women were eaten by the devil who lives in the clear stream. The waters there are rich with fish — but if you take one you will die, and if your foot event enters the water there you will never be seen again.

Yarn-Mah promised she would never go there. She would go fishing everywhere else, but never in the clear stream. But one day she searched everywhere for fish without success, and wandering near the clear stream she saw shoals of beautiful blue an black and silver fish there.

No one was about; there was no devil to be seen, and the waters looked quiet and peaceful. She could not resist the temptation to cast her net among them, and her clever net trapped many. Bare legged and breathless with excitement she entered the stream to get more. She was almost in the middle of the stream when the water began to rise. It reached her thighs, then her waist.

Quickly she left her net and tried to wade ashore, but the water rose quickly to her breast, and then her shoulders. Looking up she saw a bat fluttering about in the evening sky, and she felt very sad and lonely now that she knew she must die out here in the swamp. She began to sing to the bat:

“Bat, on your travels tonight, visit my village. Tell my mother you saw me here.”

The water rose to her chin, to her lips, but she sang on:

“Tell her you saw me, and that I said farewell. Her good advice slipped from my foolish head.”

The water covered her face and rose above her head, and thus for her disobedience beautiful little Yarn-Mah died.