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Brewerville

Hayes Brothers and J. J. Chesson

In 1931, the local Hayes Brothers and Company Limited was formed to operate motor launches, mercantile businesses, mechanical shops and agricultural activities. Its officers included Wayland H. Hayes, president; Henry Clay Daniels, vice president; Highland G. Hayes, business manager, local and foreign representative; John B. H. Hayes, business agent and accountant; Luther M. Hayes, treasurer and chief, industrial division; James O. Hayes, Jr., assistant chief of industrial division; and Solomon Jesse Oliver Hayes, secretary and salesman. 

Four years later, the national legislature authorized J. J. Chesson and Company to operate for ten years across the Po River in Brewerville from Chesson plantation to the Kpor bank, with a maximum charge of six cents. Named as owners were J. J. Chesson, G. A. Curtis and Tabo. 

Footnote: Acts of the Liberian Legislature, 1931, pp. 36-37; Acts of the Liberian Legislature, 1935, p. 43.

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Brewerville

Central Free Will and warehouses

In 1915, the Central Free Will Baptist Church was formed, with the following officers: William M. Coleman, pastor; and deacons: L. C. Crooksy, Alexander Moore, W. H. Davis, William Cheeseman, John A. Coleman, W. H. Forfey and Shederich Williams]. 

In 1922, the national legislature granted one acre of public land situated along the left bank of the St. Paul River to the citizens of Brewerville and Virginia as a site for erecting storage warehouses. The land was previously used as a landing wharf by Brewerville.

Footnote: Acts of the Liberian Legislature, 1915-16, p. 19; Acts of the Liberian Legislature, 1921-22, pp. 49-50; Acts 1923-24, p. 4.

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Brewerville

The Birth of the Lott Cary Mission

In 1897, the national legislature granted one hundred acres of land in Brewerville to the American National Baptist Foreign Mission Board for “missionary purposes.” That land is now the campus of the Lott Cary Mission School.

That year, three hundred dollars was set aside for a road from Barkers Street, Brewerville, to Logan’s creek, St. Paul’s River, in response to a petition from town residents. 

Footnote: Acts of the Liberian Legislature, 1897, pp. 5-6; Acts of the Liberian Legislature, 1897, pp. 25-26.

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Brewerville

The Odd Fellows and U. B. F. lodges

In 1897, Brewerville witnessed the formation of two fraternal associations. One was the Zephus’ Lodge of the grand United Order of Odd Fellows No. 4069. Among its founders were March Gaskin, W. D. Coleman, Henry Chesson, William Adams, Harvey Bast, George Moore, J. J. Saunders, H. B. Lee, Charles Banks, J. C. Lewis, L. D. Davis, A. B. Richardson, N. W. Williams, Jno. T. Banks, William Lucas, Jno. Marshall and Alfred Boyles. 

The second was the Unity Lodge No. 96 of the Order of United Brothers of Friendship. Named as officers were L.D. Davis (w.m.), G.W. Woods (d.m.), J.W. Bowens (w.s.), J.H. Davis (w.a.s.), A.E. Brown (w.t.), E.W. Williams (w.c.), W.M. Hardy (w.s.m.) T.H. Hunter (w.t.), H.B. Hayes (w.t.), A.D. Simpson (w.t.), J.W. Ash (w.r.s.), Peter Slight (w.l.s.) and E.G. Mathews (w.t.s.) (1897, p. 4).  

Footnote: Acts of the Liberian Legislature, 1897, p. 29; Acts of the Liberian Legislature, 1916, pp. 12-13.

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Brewerville

Henry Highland Garnet, famous resident

In 1884, the national legislature authorized three hundred dollars for the survey of the town. That year, the local “Garnet Memorial School” for girls was also incorporated and formally granted ownership of one hundred acres of land previously donated to this institute by former president A.F. Russell. Named as officers of the school were H. R. W. Johnson, C. L. Parsons, R. H. Jackson, John O. Hayes, S. N. Williams, S. J. Campbell, J. S. Washington, W.D. Coleman, James M. Strother, B. K. McKeever and Spencer McMillan.  

At a T. W. P. leadership meeting in January, 1905, a Col. Slight of Brewerville issued an impassioned plea against the use of government funds for political campaigning, arguing that because of such bad political practices “God had turned his back” on the country for the last thirty years. 

Footnote: Karnga, 1909, p. 37; African Agricultural World, March 1905; Cassell, 1970, pp. 264, 379; Dormu, 1970, p. 67; Dunn & Holsoe, 1985, p. 43; African Agricultural World, February 1905; African Agricultural World, January 1905).

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Brewerville

John B. Munden, the founder

Brewerville’s founder was John B. Munden who was later joined by a group of 75 under the leadership of Ben Newberry. Among the most successful local farmers were Bissell, Banks, William Hayes, Batese and Lucas. Nine years after the town’s founding, a visitor wrote that residents “seemed cheerful, happy, industrious and hopeful.” 

In 1874, the town had one public school  conducted by a teacher, who was paid $140. By 1881 the town was the site of the AME Mount Carmel Bethel Church and a Presbyterian church.

Footnote: “Brewerville and the St. Paul’s River,” African Repository, July 1879, p. 55; “Government schools in Montserrado County, African Repository, July 1874, p. 220; ACS Sixty-Ninth Annual Report, 1887, p. 7; ACS Seventy-Second Annual Report, 1890, p. 4; Cassell, 1970, pp. 281, 284, 313, 322; Burrowes, Power and Press Freedom, pp. ??.

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Brewerville

Charles Brewer, the funder

The town was named in honor of Charles Brewer, who gave $7,500 to the American Colonization Society to relocate repatriates from the United States to the site where the town was built. 

In addition to the footpath to Bopolu, the Po river provided another means of communication with wealthier towns further up the St. Paul’s River.

Footnote: ACS Sixty-Ninth Annual Report, 1887, p. 7; ACS Seventy-Second Annual Report, 1890, p. 4; Cassell, 1970, pp. 281, 284, 313, 322; Burrowes, Power and Press Freedom, pp. ??; “From Liberia,” African Repository, August 1870, p. 46; “Pennsylvania Colonization Society,” African Repository, Jan. 1869, p. 45.

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Brewerville

In the beginning

Brewerville was founded in 1870 along a trade route “which is said to have been traveled for centuries and which reaches to the Niger.” The town sits on elevated land, about two miles back from the St. Paul’s River and three miles below Virginia. Within a year, a “substantial” church had been erected. A decade later, the government had granted over a hundred acres for a female school.

Brewerville was built on previously unoccupied land, located a few minutes walk from a Muslim town called Vonswah. According to Edward W. Blyden, when he passed through the area in 1869, the “whole region was covered with heavy forest.” 

Footnote: “Brewerville and the St. Paul’s River,” African Repository, July 1879, p. 55;  “From Liberia,” African Repository, August 1870, p. 46.

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Bopolu

From Taabli to Bopolu

Bopolu was founding prior to 1200 AD by the ancestors of the Dei. It was a trade town where products brought from the Sahel were exchanged for their salt, which was made by boiling sea water. Originally called Taabli (“Taa’s town”), it became a regular stop for trade caravans from elsewhere in West Africa. 

The town was far from the coast, where the Dei lived, so the name was changed to Bopolu because people kept complaining “bo po mole” (meaning “only foot will put you there”).

Footnote: Bureau of Folkways, 1955, p. 44. As explained by Dr. Dougbeh Nyan, the phonology of “Bopolu” in Grebo is almost identical to Dei; in Grebo “bo” is foot, “po” is put and “lu” is there.

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Bopolu

Trade towns and trade secrets

Bopolu was just one of many such towns established by people in the forest and woodlands just for trading. Located miles away from their homes, workshops and raw materials, these towns provided a place to meet with visiting traders without allowing outsiders access to the sources of their resources.

As is still done by companies around the world, local producers went to great lengths to protect their trade secrets. For example, a Dei ruler named Duwan reportedly made the Gola pay to taste salt water –– although his mother was Gola!

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Bopolu

Dei oral history

The ancestors of the Dei seem to have migrated from the present-day Guinea down along the St. Paul, then westward.

According to a Dei founding legend told by Gbii Woso, a descendent of the landholding lineage, the group descended from the marriage of a father, Zie, who emerged from the water, and Dewulo, a mother who previously lived with her parents in a cave.

Footnote: Bureau of Folkways, 1955, p. 41.

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Bopolu

Foivo, the Poro drum

As expressions of their mutual affection, Zie gave Dewulo a silver coin and she gave him a gold ring. Zie’s dowry for Dewulo was a carved iron drum decorated with brass and copper, which fell from the sky near the town of Millsburg, then called Dalon.

After the original drum disappeared, leaders of the Poro power association created a replica in wood, called foivo, which is the chief musical instrument in all Dei higher-level ceremonies of the Poro power association.

Footnote: Bureau of Folkways, 1955, p. 41.